Plato

Plato

In his philosophy Plato gives a prominent place to the idea of justice. Plato was highly dissatisfied with the prevailing degenerating conditions in Athens. The amateur meddlesomeness and excessive individualism became main targets of Plato's attack. This attack came in the form of the construction of an ideal society in which justice reigned supreme, since Plato believed justice to be the remedy for curing these evils and thus, a useful and necessary part of society. However, he had his own ideas on justice which are played out in the dialects of The Republic, through the character of Socrates. After criticizing the conventional theories of justice presented differently by Cephalus, Polymarchus, Thrasymachus and Glaucon, Plato gives us his own theory of justice according to which, individually, justice is a 'human virtue' that makes a person self-consistent and good; socially, justice is a social consciousness that makes a society internally harmonious and good. According to Plato, justice is a sort of specialization.

Plato in his philosophy gives very important place to the idea of justice. He used the Greek word "Dikaisyne" for justice which comes very near to the work 'morality' or 'righteousness', it properly includes within it the whole duty of man. It also covers the whole field of the individual's conduct in so far as it affects others. Plato contended that justice is the quality of soul, in virtue of which men set aside the irrational desire to taste every pleasure and to get a selfish satisfaction out of every object and accommodated themselves to the discharge of a single function for the general benefit.

Plato was highly dissatisfied with the prevailing degenerating conditions in Athens. The Athenian democracy was on the verge of ruin and was ultimately responsible for secrate's death. Plato saw in justice the only remedy of saving Athens from decay and ruin, for nothing agitated him in contemporary affairs more than amateurishness, needlesomeness and political selfishness which was rampant in Athens of his day in particular and in the entire Greek world in general. In additional, Sophistic teaching of the ethics of self-satisfaction resulted in the excessive individualism also induced the citizens to capture the office of the State for their own selfish purpose and eventually divided "Athens in to two hostile camps of rich and poor, oppressor and oppressed. "Evidently, these two factors amateur needlesomeness and excessive individualism became main targets of Plato's attack. The attack came in the form of the construction of an ideal society in which "Justice" reigned supreme, since Plato found in justice the remedy for curing these evils. Thus, we are to inquire in this study the nature of justice as prepounded by Plato as a fundamental principle of well-order society.

It is to be noted that before Plato many theories of justice were prevalent. The inquiry about justice goes from the crudest to the most refined interpretation of it. It remains therefore to inquire what were the reasons for which he rejected those views. Thus before discussing Plato's own concept of justice, it is necessary to analyze those traditional theories