Native Americans

Native Americans

by Phyllis Raybin Emert

Native American mascots and nicknames can be seen everywhere in our society. People drive Jeep Cherokees, watch Atlanta Braves baseball fans do the tomahawk chop and enjoy professional and college football teams such as the Kansas City Chiefs and the Florida State University Seminoles. Are the use of these symbols a tribute to the Native American people, or as some feel, a slap in the face to their honored traditions?

Across the country, according to the National Coalition on Race and Sports in Media, which is part of the American Indian Movement (AIM), there are more than 3,000 racist or offensive mascots used in high school, college or professional sports teams. In New Jersey alone, there are dozens of schools that use Native American images and symbols such as braves, warriors, chiefs or Indians for their sports teams.

In April 2001, the U.S. Commission on Civil Rights recommended that all non-Native American schools drop their Native American mascots or nicknames. The commission declared that "the stereotyping of any racial, ethnic, religious or other group, when promoted by our public educational institutions, teaches all students that stereotyping of minority groups is acceptable, which is a dangerous lesson in a diverse society." The commission also noted that these nicknames and mascots are "false portrayals that encourage biases and prejudices that have a negative effect on contemporary Indian people."

Harmless fun?

For years, Native American organizations have opposed the use of such mascots, finding them offensive and a racial slur against their people. Supporters of the nicknames believe they honor Native Americans and focus on their bravery, courage and fighting skills.

Karl Swanson, vice-president of the Washington Redskins professional football team, declared in the magazine Sports Illustrated that his team's name "symbolizes courage, dignity, and leadership," and that the "Redskins symbolize the greatness and strength of a grand people."

In the Native American mascot controversy, the nickname "redskins" is particularly controversial and offensive. Historically, the term was used to refer to the scalps of dead Native Americans that were exchanged for money as bounties, or cash rewards. When it became too difficult to bring in the bodies of dead Indians to get the money (usually under a dollar per person), bounty hunters exchanged bloody scalps or "redskins" as evidence of the dead Indian.

In 1992 seven Native Americans filed a lawsuit against the Washington Redskins football club. Suzan Shown Harjo, one of the plaintiffs in the case, wrote in her essay, "Fighting Name-Calling: Challenging 'Redskins' in Court," which appeared in the book, titled, Team Spirits-The Native American Mascots Controversy, that they "petitioned the U.S. Patent and Trademark Office for cancellation of federal registrations for Redskins and Redskinettes...and associated names of the team in the nation's capital." In 1999, the Trademark Trial and Appeal Board "found that Redskins was an offensive term historically and remained so from the first trademark license in 1967, to the present." In a 145-page decision, the panel unanimously canceled the federal trademarks because they "may disparage Native Americans and may bring them into contempt or disrepute," Harjo reported. The Washington Redskins appealed